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Words of Wonder: What Happens When We Sing? This message appears as a chapter in The Power of Words and the Wonder of God. SINGING. It’s been a part of my life for as long as I can remember. I grew up on groups like the Swingle Singers, Association, and Beach Boys and sang in or accompanied choirs throughout high school and college. I was involved with the vocal group GLAD for thirty years and have been leading corporate worship for even longer. I can’t imagine my life without singing.

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Maybe you share my love for song. Then again, maybe you don’t. You might be someone who patiently endures the singing on Sunday mornings until you hear what you really came for — the message.

If that’s where you’re at, Martin Luther wants to have a few words with you. Luther loved congregational music and considered music next to theology in importance. Watch The Hole Movie The War With Grandpa (2017). He also had no problem saying what was on his mind.

In a foreword to a collection of songs arranged for multiple voice parts, he wrote the following: When man’s natural ability is whetted and polished to the extent that it becomes an art, then do we note with great surprise the great and perfect wisdom of God in music, which is, after all, His product and His gift; we marvel when we hear music in which one voice sings a simple melody, while three, four, or five other voices play and trip lustily around the voice that sings its simple melody and adorn this simple melody wonderfully with artistic musical effects, thus reminding us of a heavenly dance where all meet in a spirit of friendliness, caress, and embrace. A person who gives this some thought and yet does not regard it . Sing to the Lord, bless his name; tell of his salvation from day to day.

Sing praises to our King, sing praises! The longest book of the Bible, the Psalms, is a book of songs.

And in the New Testament we’re commanded not once, but twice, to sing psalms, hymns, and spiritual songs to one another when we meet (Ephesians 5: 1. Colossians 3: 1. 6). Why does God so often tell us not simply to praise him but to sing his praises when we meet? Why not just pray and preach? Why are God’s people throughout history always singing?

Why words and music and not just words alone? Why does God want us to sing? One reason is that God himself sings. In Zephaniah 3: 1. God exalts over his people “with loud singing.” On the eve of his crucifixion, Jesus sang hymns with his disciples (e.

Matthew 2. 6: 3. 0). Hebrews 2: 1. 2 applies Psalm 2. The Nile Hilton Incident (2017) Video Download.

Jesus when it says, “In the midst of the congregation I will sing your praise.” And Ephesians 5 tells us that one effect of being “filled with the Spirit” is “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (verses 1. We worship a triune God who sings, and he wants us to be like him. How Music Relates to Words. There’s more to say about why God wants us to sing, but first I want to make a few general comments about how music relates to words. When it comes to combining music and words, Christians tend to fall into one of three categories. Some Christians think that music supersedes the Word, both in its significance and effect. They think that words without music — and that’s usually a certain kind of music — are dry, unaffecting, and unimportant.

They say things like, “Music speaks to me better than words can,” or, “I can’t worship unless I hear the style of music I like.” For these folks, the impact of words is not only helped by music; it’s dependent on it. As far as they’re concerned, any time you combine music with words in the church, you’re asking for problems. They fear the power that music seems to have over people, so they want to restrict its use.

Augustine acknowledged that struggle in his own soul. In his Confessions he wrote: I am inclined — though I pronounce no irrevocable opinion on the subject — to approve of the use of singing in the church, so that by the delights of the ear the weaker minds may be stimulated to a devotional mood. Yet when it happens that I am more moved by the singing than by what is sung, I confess myself to have sinned wickedly, and then I would rather not have heard the singing. Ulrich Zwingli, a Swiss pastor who lived in the sixteenth century, went even further. He was so concerned about music’s power that for a time he banned music from his meetings.

But music and the Word aren’t meant to be in conflict with each other. For it is good to sing praises to our God; for it is pleasant, and a song of praise is fitting.” God didn’t intend that music supersede the Word or that music undermine the Word. He gave us music to serve the Word. When that relationship is understood and appreciated, music becomes a powerful gift from God that complements, supports, and deepens the impact of the words we sing.

I’m going to take the rest of this chapter to describe three ways singing serves the Word and what difference it should make in our lives and our churches. My prayer is that by the end you’ll understand better why God tells us so many times to sing to the Lord. Singing Can Help Us Remember Words. The first thing music helps us do is remember words. Ever notice how easy it is to recall hymns you sang growing up — or a TV jingle from the eighties, nursery rhymes, Christmas carols, or pop songs that you learned as a teenager? Do you ever find yourself singing along to a song you hadn’t heard for twenty years?

We store hundreds, literally thousands, of songs in our memory vaults, ready to be accessed at a moment’s notice. Music has a powerful mnemonic ability that scientists are just beginning to understand. They’re discovering that our minds are hardwired to recognize, categorize, and remember patterns in music better than we remember patterns in words alone. For years Oliver Sacks has studied the effects of music on the brain. In his fascinating book Musicophilia he writes: Every culture has songs and rhymes to help children learn the alphabet, numbers, and other lists. Even as adults, we are limited in our ability to memorize series or to hold them in mind unless we use mnemonic devices or patterns — and the most powerful of these devices are rhyme, meter, and song. Knopf, 2. 00. 7. That’s partly because musical elements like rhythm, meter, and rhyme govern and restrict the way we say words and the time it takes to say them.

And the more unique, repetitive, or immediately impacting these musical elements are, the easier it is to remember the song. In Deuteronomy 3.

God himself used music to help his people remember his words. As Israel was about to enter the Promised Land, God instructed Moses to teach Israel a song so that “when many evils and troubles have come upon them, this song shall confront them as a witness (for it will live unforgotten in the mouths of their offspring)” (Deuteronomy 3. Singing can help us remember words. Use Effective Melodies. What does music’s mnemonic ability imply for us as followers of Christ?

First, in the church we should use melodies that are effective. By “effective” I mean melodies that people are able to remember and melodies that people want to remember.“Come Thou Fount of Every Blessing” is a hymn that’s universally loved. Part of the reason it (and other great hymns) endure is that it’s a well- crafted lyric set to a memorable, singable, and pleasing tune. If those same words were sung to a melody that was boring, unsingable, or forgettable, the hymn itself would never have become so popular. Some people assume that the only effective melodies were written three hundred years ago.

Others think that the best melodies have been written in the last ten years. Both groups are right.

Both groups are wrong. Some hymns have truly great melodies; they’re memorable, singable, and enjoyable.

But sometimes a melody or a musical setting begins to sound stale to a younger set of ears. The result is that generations end up leaving behind not only the music but the words. New hymn versions aren’t always as good as the originals, but some are as good and even better.